{"id":947,"date":"2016-09-14T18:04:41","date_gmt":"2016-09-14T17:04:41","guid":{"rendered":"http:\/\/www.armanami.org\/blog\/?p=947"},"modified":"2016-09-17T21:37:01","modified_gmt":"2016-09-17T20:37:01","slug":"rodica-si-mihai-stan-limba-da-macedo-romanilor-un-simtamant-clar-al-identitatii","status":"publish","type":"post","link":"http:\/\/www.armanami.org\/blog\/rodica-si-mihai-stan-limba-da-macedo-romanilor-un-simtamant-clar-al-identitatii\/","title":{"rendered":"Rodica \u015fi Mihai Stan : \u00ab Limba d\u0103 macedo-rom\u00e2nilor un sim\u0163\u0103m\u00e2nt clar al identit\u0103\u0163ii\u2026 \u00bb"},"content":{"rendered":"

Florentina Costa ne-a semnalat pe contul ei existen\u0163a unui articol intitulat \u00ab\u00a0Macedo-Romanians\u00a0: a distinct ethno-linguistic entity\u00a0\u00bb [Macedo-rom\u00e2nii, o entitate etno-lingvistic\u0103 distinct\u0103] semnat de Rodica \u015fi Mihai Stan (Agora International Journal of Juridical Sciences<\/em>, n\u00b0 1, january 2010, pp. 84-86).<\/p>\n

Articolul este\u00a0accesibil on-line\u00a0: Adresa web a num\u0103rului 1 din 2010:http:\/\/univagora.ro\/jour\/index.php\/aijjs\/issue\/view\/83<\/a>Adresa web generala:\u00a0http:\/\/univagora.ro\/jour\/index.php\/aijjs\/<\/a><\/p>\n

 <\/p>\n

Extrasul care urmeaz\u0103 indic\u0103 demersul autorilor acestei contribu\u0163ii \u015fi sper\u0103m c\u0103 va atrage aten\u0163ia persoanelor interesate de acest subiect. Originalul \u00een englez\u0103 este precedat de traducerea noastr\u0103 \u00een rom\u00e2n\u0103\u00a0:<\/p>\n

\u00ab\u00a0Limba d\u0103 macedo-rom\u00e2nului un sim\u0163\u0103m\u00e2nt clar al identit\u0103\u0163ii sale, sim\u0163\u0103m\u00e2ntul de a fi altcineva dec\u00e2t X, sau de a nu fi numai X. Este clar c\u0103, indiferent de felul \u00een care definim acest mod de comunicare folosit \u00eentre ei (limb\u0103 sau dialect), macedo-rom\u00e2nii persevereaz\u0103 \u015fi caut\u0103 s\u0103 \u00eel men\u0163in\u0103 chiar \u015fi \u00een zilele noastre, pentru c\u0103 el este al lor, el este actul lor de identitate \u00een aceast\u0103 lume.\u00a0\u00bb[1]<\/a><\/p>\n

Formula la care recurg cei doi autori pentru a defini pozi\u0163ia arom\u00e2nilor \u00een func\u0163ie de \u00ab\u00a0sim\u0163\u0103m\u00e2ntul de a fi altcineva dec\u00e2t X, sau de a nu fi numai un X\u00a0\u00bb mi se pare deosebit de pertinent\u0103 \u015fi sugestiv\u0103. Din acest motiv am \u0163inut s\u0103 citez pasajul. Totu\u015fi, o rezerv\u0103 privind numele de \u00ab\u00a0macedo-rom\u00e2ni\u00a0\u00bb \u00een acest articol cred c\u0103 se impune.<\/p>\n

La fel ca \u015fi rom\u00e2ni \u00ab\u00a0din sud\u00a0\u00bb, \u00ab\u00a0sud-dun\u0103reni\u00a0\u00bb sau \u00ab\u00a0macedoneni\u00a0\u00bb – \u00een greac\u0103 \u00ab\u00a0elinovlahi\u00a0\u00bb \u015fi mai recent \u00ab\u00a0greci vlahofoni\u00a0\u00bb -, \u00ab\u00a0macedo-rom\u00e2ni\u00a0\u00bb este un neologism politic, folosit \u00een Rom\u00e2nia, \u0163ara care a acordat o asisten\u0163\u0103 cultural\u0103 \u015fi un sprijin politic p\u00e2n\u0103 1913 celor din Imperiul Otoman considera\u0163i \u00een acele vremuri drept rom\u00e2ni datorit\u0103 faptului c\u0103 vorbeau, ca \u015fi rom\u00e2nii de la nordul Dun\u0103rii, o limb\u0103 romanic\u0103, diferit\u0103 de greac\u0103, albanez\u0103 sau de limbile slave din Peninsula Balcanic\u0103. Mult timp, termenul \u00ab\u00a0macedo-rom\u00e2n\u00a0\u00bb a fost vehiculat de autorii rom\u00e2ni, deseori de origine arom\u00e2n\u0103, \u00een lucr\u0103rile lor pe aceast\u0103 tem\u0103, \u00een paralel cu termenul \u00ab\u00a0arom\u00e2n\u00a0\u00bb, format pornind de la etnonimul arm\u00e2n<\/em>. Cercet\u0103torii str\u0103ini au preferat \u00een schimb alte forme, pornind de la endonimul arm\u00e2n<\/em> sau de la exonime consacrate interna\u0163ional precum vlah<\/em> sau \u0163in\u0163ar<\/em>.<\/p>\n

Desigur, \u00een Rom\u00e2nia, at\u00e2t \u00een limbajul curent c\u00e2t \u015fi \u00een scrierile de specialitate, \u00ab\u00a0macedo-rom\u00e2ni\u00a0\u00bb \u015fi \u00ab\u00a0arom\u00e2ni\u00a0\u00bb desemneaz\u0103 aceea\u015fi realitate, termenii fiind folositi \u00een paralel. \u00cen aceast\u0103 tradi\u0163ie par s\u0103 se \u00eenscrie \u015fi ace\u015fti doi autori. Situa\u0163ia se complic\u0103 \u00eens\u0103 atunci c\u00e2nd ei se refer\u0103 la o entitatea etno-lingvistic\u0103 arom\u00e2n\u0103. Inconvenientul cu termenul \u00ab\u00a0macedo-rom\u00e2n\u00a0\u00bb este c\u0103 el are un sens na\u0163ional precis care \u00een acest caz poate induce \u00een eroare \u015fi provoca contrasensuri. Mai potrivit ar fi endonimul arm\u00e2n<\/em> sau forma adaptat\u0103 \u00een rom\u00e2n\u0103, \u00ab\u00a0arom\u00e2n\u00a0\u00bb. Cu at\u00e2t mai mult cu c\u00e2t autorii afirm\u0103\u00a0c\u0103\u00a0: \u00ab\u00a0In general, nu se poate vorbi de o con\u015ftiin\u0163\u0103 na\u0163ional\u0103 a macedo-rom\u00e2nilor, ci de o con\u015ftiin\u0163\u0103 etnic\u0103, pentru c\u0103 etosul (etnosul\u00a0?) mai repede dec\u00e2t ideea na\u0163ionl\u0103 i-a m\u00e2nat p\u00e2n\u0103 acum pe macedo-rom\u00e2ni.\u00a0\u00bb[2]<\/a><\/p>\n

Aceast\u0103 afirma\u0163ie este desigur \u00een mare corect\u0103, chiar dac\u0103 g\u0103sim \u00een istoria modern\u0103 a arom\u00e2nilor c\u00e2teva tentative, desigur mai repede veleitare, de afirmare specific\u0103 pe plan na\u0163ional \u015fi chiar dac\u0103 \u00een ultimii 30 de ani unii arom\u00e2ni, \u00een Rom\u00e2nia \u015fi \u00een Republica Macedonia mai ales dar \u015fi \u00een Albania sau Grecia, se prezint\u0103 ca un popor aparte doritor ca drepturile sale na\u0163ionale s\u0103 fie respectate.<\/p>\n

\u00cen acela\u015fi timp, autorii reamintesc pe bun\u0103 dreptate c\u0103 \u00ab\u00a0Dreptul unui grup etnic distinct(iv\u00a0?) de a se manifesta oral \u015fi \u00een scris \u00een limba sa matern\u0103 este un drept elementar\u00a0\u00bb[3]<\/a> Ei se refer\u0103 explicit la raportul prezentat de Lluis Maria de Puig \u00een iunie 1997 \u00een fa\u0163a Consiliului Europe care a dus la adoptarea Recomand\u0103rii 1333\/1997. Cu aceast\u0103 ocazie, \u00ab\u00a0necesitatea de a interveni pentru ca arom\u00e2na s\u0103 fie recunoscut\u0103 ca limba unei minorit\u0103\u0163i a fost unanim recunoscut\u0103. Aceast\u0103 dat\u0103 marcheaz\u0103 recuno\u015fterea legitimit\u0103\u0163ii macedo-rom\u00e2nilor \u015fi a arom\u00e2nei \u00een \u0163\u0103rile balcanice \u00bb.[4]<\/a><\/p>\n

Pot oare arom\u00e2nii s\u0103-\u015fi manifeste \u015fi s\u0103-\u015fi conserve propria lor entitate etno-lingvistic\u0103 \u015fi s\u0103 ob\u0163in\u0103 sprijinul efectiv din partea statelor \u00een care tr\u0103iesc prezent\u00e2ndu-se ca \u00ab\u00a0macedo-rom\u00e2ni\u00a0\u00bb \u00een Rom\u00e2nia, \u00ab\u00a0greci vlahofoni\u00a0\u00bb \u00een Grecia sau\u00a0\u00ab\u00a0vlahi \u00ab\u00a0\u00een Republica Macedonia\u00a0? Un r\u0103spuns pozitiv la o asemenea \u00eentrebare este mai mult dec\u00e2t problematic.<\/p>\n

Greu de zis dac\u0103 un num\u0103r semnificativ de arom\u00e2ni vor \u015fi pot s\u0103 devin\u0103 o na\u0163iune ca celelalte sau chiar s\u0103 fie recunoscu\u0163i drept o minoritate na\u0163ional\u0103 de statele \u00een care tr\u0103iesc. \u00cen schimb este cred evident c\u0103 insisten\u0163a cu care se repet\u0103 \u00eentr-o \u0163ar\u0103 ca Rom\u00e2nia, \u00een media, \u00een Parlament ca \u015fi la Academia Rom\u00e2n\u0103 c\u0103 arom\u00e2nii, at\u00e2t cei care tr\u0103iesc \u00een aceast\u0103 \u0163ar\u0103 c\u00e2t \u015fi to\u0163i ceilal\u0163i din Balcani, sunt rom\u00e2ni \u015fi nu pot s\u0103 fie dec\u00e2t rom\u00e2ni constituie un obstacol din ce \u00een ce mai greu de dep\u0103\u015fit pentru arom\u00e2nii care doresc s\u0103-\u015fi cultive \u015fi s\u0103-\u015fi conserve propria identitate etno-lingvistic\u0103.<\/p>\n

Arom\u00e2nii\u00a0o minoritatea etno-lingvistice a romanit\u0103\u0163ii orientale ?<\/strong><\/p><\/blockquote>\n

\u00cen acela\u015fi num\u0103r special al revistei, g\u0103sim un alt articol semnat doar de Ioan Stan, intitulat \u00ab\u00a0Recomandarea 1333\/1997 \u2013 rezultatul\u00a0pa\u015filor (f\u0103cu\u0163i de) organiza\u0163iile macedo-rom\u00e2ne\u00a0\u00een direc\u0163ia Consiliului Europei\u00a0\u00bb (Recommendation 1333\/1997 \u2013 a result of macedo-romanian organizations steps toward the Council of Europe).<\/p>\n

Lector de drept interna\u0163ional la Universitatea Agora de la Oradea, autorul reconstituie diversele demersuri \u00eentreprinse de Uniunea pentru limba \u015fi cultura arom\u00e2n\u0103 (ULCA) \u00eenregistrat\u0103 pe 8 iulie 1985 la Freiburg \u015fi de revista Zborlu a nostru<\/em> care apare \u00eencep\u0103nd cu 1984 care au condus la adoptarea Recomand\u0103rii 1333 \u00een 1997. \u00cen versiunea originar\u0103 englez\u0103, cuv\u00e2ndul \u00ab\u00a0arom\u00e2n\u0103\u00a0\u00bb este tradus de I. Stan prin \u00ab\u00a0macedo-rom\u00e2n\u0103\u00a0\u00bb, Uniunea pentru limba \u015fi cultura arom\u00e2n\u0103 devenind Uniunea pentru limba \u015fi cultura macedo-rom\u00e2n\u0103. Ori at\u00e2t \u00een diversele documente redactate \u00een engleza \u00een cadrul Conisiului Europei c\u00e2t \u015fi \u00een documentul final, Recomandarea 1333, termenul folosit este numai \u00ab\u00a0aromanian\u00a0\u00bb. \u00cen extrasul care urmeaz\u0103, \u015fi care constituie concluzia articolului, autorul recurge la termenul \u00ab\u00a0macedo-rom\u00e2ni\u00a0\u00bb pentru a desemna pe arom\u00e2nii care vor s\u0103 se afirme ca minoritate na\u0163ional\u0103, ceea ce poate s\u0103 apar\u0103 drept contradictoriu \u00een m\u0103sura \u00een care acest termen trimite explicit la o na\u0163iune precis\u0103, la na\u0163iunea rom\u00e2n\u0103.<\/p>\n

\u00ab\u00a0Adoptarea Recomand\u0103rii 1333 \u00een 24 iunie 1997 de c\u0103tre Adunarea parlamentar\u0103 a Consiliului Europei este un pas important \u00een afirmarea macedo-rom\u00e2nilor ca \u00ab\u00a0minoritate na\u0163ional\u0103\u00a0\u00bb \u00een \u0163\u0103rile balcanice \u00een care ei constituie grupuri compacte. Totu\u015fi aplicarea ei (Recomand\u0103rii 1333) este dificil\u0103 av\u00e2nd \u00een vedere c\u0103 ei (macedo-rom\u00e2nii) nu au o conducere \u015fi o structur\u0103 organiza\u0163ional\u0103 capabile s\u0103 elaboreze strategii care s\u0103-i \u00eemping\u0103 spre acest scop. Implicarea diploma\u0163iei de la Bucure\u015fti ar putea fi un sprijin adecvat \u015fi eficient \u00een afirmarea macedo-rom\u00e2nilor ca \u00ab\u00a0minoritate na\u0163ional\u0103\u00a0\u00bb \u015fi pentru a beneficia de toate drepturile care ar putea rezulta din aceast\u0103 calitate.<\/p>\n

Dup\u0103 p\u0103rerea noastr\u0103, este necesar \u00een primul r\u00e2nd ca s\u0103 fie clarificat\u0103 pozi\u0163ia lor fa\u0163\u0103 de statul rom\u00e2n, stat \u00een care ei sunt privi\u0163i ca o minoritate etno-lingvistic\u0103 a romanit\u0103\u0163ii de est (orientale) \u015fi nu ca o minoritate etnic\u0103 distinct\u0103.\u00a0Implicarea diploma\u0163iei de la Bucure\u015fti poate fi un ajutor efectiv \u015fi potrivit pentru afirmarea macedo-rom\u00e2nilor ca \u00ab\u00a0minoritate na\u0163ional\u0103 \u015fi pentru ca ei s\u0103 se bucure de toate drepturile ce pot decurge din aceast\u0103 calitate.\u00bb[5]<\/a><\/p>\n

Fa\u0163\u0103 de momentul c\u00e2nd a ap\u0103rut acest articol, acum 6 ani, suntem obliga\u0163i s\u0103 constat\u0103m un regres \u00een m\u0103sura \u00een care diploma\u0163ia rom\u00e2n\u0103, referindu-se la arom\u00e2ni, a multiplicat \u00een utimii ani demersurile pentru a ob\u0163ine un statut de minoritate na\u0163ional\u0103 rom\u00e2n\u0103 \u00een \u0163\u0103ri precum Albania \u015fi Republica Macedonia asimil\u00e2nd pur \u015fi simplu f\u0103r\u0103 nici o justificare na\u0163iunii rom\u00e2ne \u00ab\u00a0minoritatea etno-lingvistice a romanit\u0103\u0163ii orientale\u00a0\u00bb despre care vorbe\u015fte autorul. Mai mult, \u00een Parlamentul rom\u00e2n a fost votat pe 8 mai 2013 un text care decreteaz\u0103 c\u0103 arom\u00e2nii, ca \u015fi maramure\u015fenii, moldovenii, rumunii sau latinii dun\u0103reni nu pot fi dec\u00e2t rom\u00e2ni (de pretutindeni).<\/p>\n

C\u00e2t despre eventualele diferen\u0163e \u00eentre arom\u00e2nii considera\u0163i ca o minoritatea etno-lingvistice a romanit\u0103\u0163ii orientale\u00a0\u00bb \u015fi cei care ar constitui o \u00ab\u00a0minoritate etnic\u0103\u00a0\u00bb autorul ne se arat\u0103 mai prolix ceea ce nu ajut\u0103 la clarificarea pe care el o preconizeaz\u0103.<\/p>\n

Ce putem deduce\u00a0?<\/p>\n

 <\/p>\n

[1]<\/a> [Language give the Macedo-Romanian a clear feeling of his identity, the feeling of being someone else than X or to not be just X, but somebody else. It is obvious that, no matter how some would define this type of communication used between them (language or dialect), Macedo-Romanians persevere and manage to maintain it even in present days, because it is theirs, it is their identity document in this world.]<\/p>\n

 <\/p>\n

[2]<\/a> [Generally speaking, we cannot speak about a \u201cnational consciousness\u201d of Macedo-Romanians, but about a \u201cethnic consciousness\u201d because an ethos (ethnos\u00a0?), not so more a national idea has always ruled over Macedo-Romanians].<\/p>\n

[3]<\/a> \u00bb [The right of a distinctive ethnic group to oral and written manifestation in their mother tongue is a natural and elementary right].<\/p>\n

[4]<\/a> [a unanimous acceptance of intercessions made for Aromanian to be considered the language of a minority was obtained; this date marks the recognition of the legitimacy of Macedo-Romanians and of Aromanian in Balkan countries].<\/p>\n

[5]<\/a> [The adoption of Recommendation 1333 on June 24 1997 by the Council of Europe Parliamentary Assembly, is an important step in affirming the Macedo-Romanians as “national minority” in the Balkan countries in which they live in compact groups. However, having no leadership and organizational structure able to design strategies to push for this purpose, its implementation is difficult.<\/p>\n

In our opinion, it is necessary first, to clarify their position against the Romanian state, where they are regarded as an ethno-linguistic minority of Eastern Romanism and not as a distinct ethnic minority. The involvement of Bucharest diplomacy may be an appropriate and effective support for the affirmation of Macedo-Romanians as “national minority” and for enjoying all the rights that might arise from this quality. ]<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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