{"id":1173,"date":"2018-05-15T15:54:51","date_gmt":"2018-05-15T14:54:51","guid":{"rendered":"http:\/\/www.armanami.org\/blog\/?p=1173"},"modified":"2019-05-27T15:54:02","modified_gmt":"2019-05-27T14:54:02","slug":"ieri-limba-azi-dialect-aromana-domnule-nicolae-saramandu","status":"publish","type":"post","link":"http:\/\/www.armanami.org\/blog\/ieri-limba-azi-dialect-aromana-domnule-nicolae-saramandu\/","title":{"rendered":"Ieri limb\u0103, azi dialect, Arom\u00e2na, domnule Nicolae Saramandu ?"},"content":{"rendered":"

\u00cen primul r\u00e2nd trebuie s\u0103 v\u0103 spunem c\u0103 nu putem dec\u00e2t s\u0103 ne bucur\u0103m domnule Nicolae Saramandu de faptul c\u0103 anun\u0163a\u0163i public c\u0103 nu v-ati compromis cu organele de control politic \u00een perioada regimului comunist \u015fi c\u0103 suntem onora\u0163i public\u00e2nd pe site-ul Tr\u00e2 Arm\u00e2namea declara\u0163ia dumneavoastr\u0103<\/a> pe aceast\u0103 tem\u0103. \u00cen speran\u0163a c\u0103 o confirmare oficial\u0103 a declara\u0163iei dumneavoastr\u0103\u00a0 va interveni \u00een cur\u00e2nd, c\u00e2teva observa\u0163ii privind comentarile pe care le face\u0163i despre articolul de pe site-ul nostru \u00een care era prezentat\u0103 informa\u0163ia ap\u0103rut\u0103 \u00een revista \u00ab\u00a022<\/em>\u00a0\u00bb\u00a0(Editorii asocia\u0163i Tr\u00e2 Arm\u00e2nami)\u00a0<\/em><\/p>\n

Scrie\u0163i\u00a0: \u00ab\u00a0<\/strong>Textul, lipsit de obiectivitate, este redactat \u00een termeni injurio\u015fi, folosindu-se cuvinte din vocabularul suburban (de exemplu, \u00eempu\u0163it)<\/strong>\u00a0\u00bb referindu-v\u0103 la\u00a0: \u00ab\u00a0 avem impresia ca mul\u0163i \u00een Rom\u00e2nia o sa vad\u0101 \u00een colaborarea lui [Nicolae Saramandu]\u00a0mai repede fapta unui \u2018\u2019macedonean uns cu toate unsorile\u2019\u2019 daca nu chiar \u2018\u2019\u00eemputit\u2019\u2019\u00a0\u00bb. Nu cred c\u0103 trebuie reamintit c\u0103 cele dou\u0103 expresii din vocabularul suburban figureaz\u0103 \u00eentre ghilimele si corespund unor stereotipuri negative privind arom\u00e2nii din Rom\u00e2nia raportate de redactorul textului din Tr\u00e2 Arm\u00e2nami.<\/p>\n

Scrie\u0163i\u00a0: \u00ab\u00a0<\/strong>Cei de la Tr\u00e2 arm\u00e2nami promoveaz\u0103 un separatism etnic \u00eentre arom\u00e2ni \u2013 care s-au stabilit \u00een \u0163ar\u0103 ca rom\u00e2ni \u2013 \u015fi popula\u0163ia majoritar\u0103 din Rom\u00e2nia, unde arom\u00e2nii au avut \u00eentotdeauna \u015fi au \u015fi \u00een prezent cele mai largi posibilit\u0103\u0163i de afirmare.\u00a0\u00bb<\/strong> Dac\u0103 l\u0103s\u0103m la o parte statutul de robi al romilor din Moldova \u015fi Muntenia p\u00e2n\u0103 la mijlocul secolului XIX \u015fi victimele legisla\u0163iei antisemite ale statului rom\u00e2n \u00eentre sf\u00e2r\u015fitul anilor \u201930 \u015fi 1944, to\u0163i cei care s-au stabilit \u00een ultimul mileniu pe teritoriul actualei Rom\u00e2nii, deci nu numai arom\u00e2nii, cum spuneti dumneavoastra, \u00ab\u00a0au avut \u00eentotdeauna \u015fi au \u015fi \u00een prezent cele mai largi posibilit\u0103\u0163i de afirmare\u00a0\u00bb. Ne referim aici at\u00e2t la arom\u00e2nii veni\u0163i \u00een cadrul coloniz\u0103rii Cadrilaterului \u00een perioada 1925-1932, c\u00e2t si la aceia care s-au stabilit \u00een Rom\u00e2nia independent de colonizare, deseori \u00eenainte ca ea s\u0103 aiba loc. Actualii arom\u00e2ni care doresc azi spre exemplu ca limba lor s\u0103 fie predat\u0103 la \u015fcoli din Rom\u00e2nia \u00een localit\u0103\u0163ile \u00een care un numar semnificativ dintre ei locuiesc a\u015fa cum se \u00eent\u00e2mpl\u0103 cu cet\u0103\u0163enii rom\u00e2ni a c\u0103ror limb\u0103 matern\u0103 este maghiara, germana sau s\u00e2rba, sunt nepo\u0163ii si mai ales str\u0103nepo\u0163ii celor cita\u0163i mai sus, veni\u0163i \u00een ultimele decenii ale secolul XIX \u015fi primele decenii ale secolului XX. Ne place ori nu ne place, contextul s-a schimbat, tr\u0103im alte vremuri. \u00cen aceasta const\u0103 de altfel \u015fi principala obiec\u0163ie pe care putem s-o facem Academiei Rom\u00e2ne (AR) atunci c\u00e2nd adopt\u0103 anumite pozi\u0163ii politice privind chestiuni legate de istorie \u015fi de limb\u0103\u00a0: ea continu\u0103 s\u0103 se refere la o viziune a lumii care dateaza deseori de mai bine de un secol \u015fi nu \u0163ine cont de schimb\u0103rile \u00een materie de metod\u0103 \u015fi de cuno\u015ftiin\u0163ele acumulate de-a lungul timpului \u00een stiin\u0163ele umane, de valori, de nevoi \u015fi de dorin\u0163e ap\u0103rute \u00een s\u00e2nul societ\u0103\u0163ii \u00eentre timp. Nu to\u0163i membrii AR sunt \u00een cauz\u0103, ci numai aceia care iau sau sus\u0163in pozi\u0163iile politice adoptate \u00een numele AR la care v\u0103 referi\u0163i dumneavoastr\u0103 c\u00e2nd scrie\u0163i\u00a0:<\/p>\n

\u00ab\u00a0Eu sus\u0163in, ca lingvist \u015fi om de \u015ftiin\u0163\u0103, adev\u0103rurile impuse de cercetarea \u015ftiin\u0163ific\u0103 obiectiv\u0103 \u015fi afirmate cu t\u0103rie de Academia Rom\u00e2n\u0103\u00a0\u015fi de c\u0103tre savan\u0163i din str\u0103in\u0103tate.\u00bb<\/strong><\/p>\n

Nu credem c\u0103 este necesar s\u0103 reamintim c\u0103 aceste adev\u0103ruri, mai ales \u00een materie de istorie nu sunt nicidecum validate de forumurile \u015ftiin\u0163ifice interna\u0163ionale care \u00een general prefer\u0103 pur \u015fi simplu s\u0103 le ignore ca s\u0103 evite polemici inutile.<\/p>\n

\u00ab\u00a0Etnicitatea\u00a0\u00bb \u00een general \u015fi folosirea politic\u0103 a no\u0163iunilor \u00eenrudite au f\u0103cut obiectul unor studii de antropologie pasionante \u00een ultimle decenii, inclusiv despre arom\u00e2ni[1]<\/a>, de care \u00een mod vizibil nu \u0163ine\u0163i cont c\u00e2nd v\u0103 referi\u0163i la \u00ab\u00a0separatismul etnic\u00a0\u00bb atribuit \u00ab\u00a0mi\u015fc\u0103rii neoarom\u00e2niste\u00a0\u00bb. Nu e deloc clar daca asta \u00eenseamn\u0103 c\u0103 rom\u00e2nii ar constitui o \u00ab\u00a0etnie\u00a0\u00bb, din care fac parte \u015fi arom\u00e2nii, sau dac\u0103 anumi\u0163i arom\u00e2ni ar fi sau ar vrea s\u0103 fie o etnie diferit\u0103 de rom\u00e2ni. C\u00e2t despre \u00ab\u00a0neoarom\u00e2nism\u00a0\u00bb nici dumneavoastr\u0103, nici Matilda Caragiu Mario\u0163eanu care a lansat polemic aceast\u0103 acuza\u0163ie[2]<\/a>, nici Emil \u0162\u00eercovnicu care a \u00eencercat s\u0103 o argumenteze \u00een termeni \u015fi mai polemici[3]<\/a>, nu preciza\u0163i ce \u00een\u0163elege\u0163i prin arom\u00e2nism. Putem deduce c\u0103 prin arom\u00e2nism \u00een\u0163elege\u0163i \u00ab\u00a0rom\u00e2nism\u00a0\u00bb, neoarom\u00e2nismul fiind incompatibil cu rom\u00e2nismul. \u00cen acest caz, mai consecvent ar fi s\u0103 nu mai folosi\u0163i nici dumneavoastr\u0103 termenul arom\u00e2n (format pornind de la autonimul arm\u00e2n<\/em>) \u015fi s\u0103 ne mul\u0163umim cu neologismul macedorom\u00e2n. Este \u015fi aceasta o op\u0163iune care pare a fi \u015fi aceea a Societ\u0103\u0163ii de culture\u0103 macedorom\u00e2n\u0103 (SCMR) al c\u0103rei vicepre\u015fedinte sunte\u0163i. Sentimental vorbind, fidelitatea pe care o manifesta\u0163i dumneavoastr\u0101 idealurilor acestei Societ\u0103\u0163ii \u00eenc\u0103 de la \u00eenfiin\u0163area ei \u00een 1879, ca si al\u0163i membrii ai SCMR, este comprehensibil\u0103. Aceasta \u00eens\u0103 nu \u00eenseamn\u0103 c\u0103 toate idealurile formulate \u015fi obiectivele fixate atunci sunt justificate istoric \u015fi politic \u00een zilele noastre.<\/p>\n

Cit\u00e2nd pasajul din Tr\u00e2 Arm\u00e2nami \u00een care se semnala faptul c\u0103 v-a\u0163i \u00eentors \u00ab\u00a0\u00eempotriva celor din comunitate\u00a0[arom\u00e2n\u0103] care continua s\u0103 \u00eencerce s\u0103 ob\u0163in\u0103 anumite drepturi politice \u015fi culturale pe care arom\u00e2nii din Rom\u00e2nia le meritau din plin\u00a0\u00bb, scrie\u0163i\u00a0:<\/p>\n

\u00ab\u00a0Sunt afirma\u0163ii grave, total ne\u00eentemeiate, contrazise de activitatea mea \u00a0\u015ftiin\u0163ific\u0103 \u00eendelungat\u0103 privind dialectul arom\u00e2n vorbit \u00een Rom\u00e2nia \u015fi \u00een \u0163\u0103rile balcanice. <\/strong>De asemenea, este fals\u0103 afirma\u0163ia c\u0103 a\u015f fi avut un rol important \u00een preg\u0103tirea congreselor de la Freiburg \u00een primii ani de dup\u0103 decembrie 1989. Am fost prezent ca simplu invitat la dou\u0103 congrese\u2026\u00a0\u00bb<\/strong><\/p>\n

\u00a0<\/strong>Iat\u0103 ce scria\u0163i \u00een revista Zboru a nostru<\/em> (Anlu XI N\u00b0 1 (41) 1994) de la Freiburg \u00een articolul intitulat \u00ab Gramatica shi scriarea ar(o)m\u00e3neasc\u00e3, la p. 38\u00a0:<\/p>\n

\u00a0<\/strong>\u00ab\u00a0Tr<\/strong>\u00e3 al\u00e3vdare easte la nai ma mults\u00e3lj di n\u00e3shi vrearea tra s-nu kear\u00e3 limba p\u00e3rinteasc\u00e3, tr\u00e3 s-agiut\u00e3 ca aist\u00e3 limb\u00e3 s\u00e3 s\u00e3 nveats\u00e3 cama ghine cu gramatica.\u00a0\u00bb \u00ab\u00a0Cu tute al\u00e3xerle tsi si ved, limba s-ac\u00e3kiseashte. Partea di limb\u00e3 shi di scriare tsi aproake tuts Arm\u00e3njlii easti multu cama mare di partea tsi lj-aleadze.\u00a0\u00bb<\/strong><\/p>\n

[Demn de laud\u0103 este la cei mai mul\u0163i dintre ei dorin\u0163a de a nu pierde limba p\u0103rinteasc\u0103, de a ajuta ca aceast\u0103 limb\u0103 s\u0103 se \u00eenve\u0163e mai bine cu gramatic\u0103. (\u2026)\u00a0<\/em>Cu toate schimb\u0103rile ce au avut loc, limba se \u00een\u0163elege. Partea de limb\u0103 \u015fi de scriere care adun\u0103 pe to\u0163i Arom\u00e2nii este mult mai mare dec\u00e2t partea care \u00eei \u00eendep\u0103rteaz\u0103.]<\/em><\/p>\n

Ieri limb\u0103, azi dialect, Arom\u00e2na\u00a0? \u00cen acest articol a\u0163i folosit de altfel transliterarea adoptat\u0103 ceva mai t\u00e2rziu la Simpozionul pentru standardizarea sistemului de scriere arom\u00e2nesc, de la Bitolia, \u00een august 1997, la care a\u0163i participat al\u0103turi de Petar Atanasov \u015fi Iancu Ianachieschi-Vlahu printre alte 30 de persoane[4]<\/a>.<\/p>\n

Nu trebuie s\u0103 fii lingvist ca s\u0103 \u015ftii c\u0103 \u00een ultim\u0103 analiz\u0103 politicul decide ce poate fi considerat ca o limb\u0103 sau un dialect. Despre arom\u00e2n\u0103, p\u0103rerile lingvi\u015ftilor sunt imp\u0103r\u0163ite. Matilda considera \u00ab\u00a0dialect\u00a0\u00bb nu al rom\u00e2nei ci al str\u0103rom\u00e2nei, a rom\u00e2nei comune, un \u00ab\u00a0idiom abstract\u00a0\u00bb reconstituit cu participarea ei \u00een volumul al IIlea al Istoriei limbii rom\u00e2ne<\/em> publicat de Academie \u00een 1969. Unii au optat pentru \u00ab dialect atipic\u00a0\u00bb, al\u0163ii pentru \u00ab dialect\u00a0extrateritorial\u00a0\u00bb, practic acum se vorbeste doar de \u00ab\u00a0dialect\u00a0\u00bb sub\u00een\u0163eles rom\u00e2n. Ne referim aici exclusiv la lingvi\u015ftii rom\u00e2ni, cu excep\u0163ia notabil\u0103 a academicianului Ion Coteanu. Ceilalal\u0163i lingvi\u015fti, mai ales nem\u0163i care au studiat arom\u00e2na, spre exemplu autorii atlasului lingvistic Wolfgang Dahmen \u015fi Johannes Kramer, s-au pronun\u0163at \u00een tratatul de referin\u0163\u0103 \u00een materie de romanistic\u0103 ap\u0103rut \u00een 2014 pentru \u00ab\u00a0limb\u0103\u00a0\u00bb[5]<\/a>. Chiar \u015fi \u00een Enciclopedia limbii rom\u00e2ne<\/em> editat\u0103 de Institutul de lingvistic\u0103 \u00ab\u00a0Iorgu Iordan\u00a0\u00bb de care depinde \u015fi Departamentul pe care \u00eel conduce\u0163i, Mioara Avram atrage aten\u0163ia \u00een articolul \u00ab\u00a0Dialect\u00a0\u00bb asupra necesit\u0103\u0163ii traducerii c\u00e2nd treci de la un dialect la altul, adic\u0103 de la arom\u00e2n\u0103 la dacorom\u00e2n\u0103, \u015fi semnaleaza pozi\u0163ia lingvi\u015ftilor care consider\u0103 c\u0103 arom\u00e2na e o limb\u0103 romanic\u0103 autonom\u0103[6]<\/a>.<\/p>\n

Cursurile predate de dumneavoastra pentru preg\u0103tirea tinerilor animatori ai emisiunilor RRI \u00een arom\u00e2n\u0103 \u00een anii \u201990 au jucat un rol important pentru care nu putem retrospectiv dec\u00e2t s\u0103 v\u0103 felicitam. (Bine\u00eenteles, acesta nu este unicul motiv pentru care trebuie s\u0103 v\u0103 fim recunosc\u0103tori, contribu\u0163iile dumneavoastra la studiile arom\u00e2ne fiind extrem de pre\u0163ioase pentru to\u0163i ce interesati de acest domeniu.) Unii se vor \u00eentreba totu\u015fi de ce RRI-ul nu se adresa \u00een rom\u00e2n\u0103 ci \u00eentr-un \u00ab\u00a0dialect\u00a0\u00bb vorbitorilor de arom\u00e2n\u0103 din Grecia, Bulgaria, Macedonia \u015fi Albania\u00a0? La asemnea \u00eentreb\u0103ri a\u015ftept\u0103m \u00een continuare l\u0103muriri din partea dumneavoastr\u0103 \u015fi a tuturor celor care insist\u0103 sistematic pe faptul c\u0103 arom\u00e2na este un dialect \u015fi \u00een consecin\u0163\u0103 nu poate fi predat\u0103 elevilor care o au ca limb\u0103 materna. Ceva mai mult de jum\u0103tate dintre cei 26 387 de persoane care s-au declarat arom\u00e2ni sau macedorom\u00e2ni au declarat arom\u00e2na ca fiind limb\u0103 matern\u0103 la recens\u0103m\u00e2ntul din 2002.<\/p>\n

\u00cen continuare, scrie\u0163i\u00a0:<\/p>\n

\u00ab\u00a0<\/strong>Miza \u00eencerc\u0103rilor neoarom\u00e2niste e subminarea coeziunii na\u0163ionale, dup\u0103 tiparul aplicat \u00een cazul rom\u00e2nilor din R. Moldova si Ucraina \u015fi al vlahilor din Valea Timocului, cu scopul de a fi compromis\u0103 legitimitatea sus\u0163inerii oferite de Rom\u00e2nia pentru comunit\u0103\u0163ile istorice din vecin\u0103tate, \u00een plan diplomatic, cultural, educa\u0163ional, religios, organiza\u0163ional, mediatic etc.\u00a0\u00bb<\/strong><\/p>\n

Combinat cu afirma\u0163iile care preced, acest pasaj permite s\u0103 sesiz\u0103m pozi\u0163ia dumneavoastra, sugerat\u0103 \u00een mai multe r\u00e2nduri pornind mai ales de la interven\u0163ia f\u0103cut\u0103 la emisiunea Na\u015ful transmis\u0103 pe postul ZeceTV din 11 iulie 2011, pozi\u0163ie asumat\u0103 acum explicit, din p\u0103cate doar \u00een termeni laconici \u015fi f\u0103r\u0103 argumente precise. S\u0103 rezum\u0103m, simplific\u00e2nd, inevitabil. Arom\u00e2nii sunt rom\u00e2ni \u015fi numai rom\u00e2ni din trei motive.<\/p>\n

Pe de o parte, pentru c\u0103 vorbesc un dialect.<\/p>\n

Pe de alta parte, pentru c\u0103\u00a0:<\/p>\n

\u00ab\u00a0Societatea de Cultur\u0103 Macedo-Rom\u00e2n\u0103, \u00eenfiin\u0163at\u0103 la Bucure\u015fti \u00een 1879, \/\/care\/\/ a dat arom\u00e2nilor certificat de na\u0163ionalitate rom\u00e2n\u0103[7]<\/a> p\u00e2n\u0103 \u00een 1950. De aceste certificate au beneficiat to\u0163i arom\u00e2nii veni\u0163i \u00een Rom\u00e2nia, inclusiv p\u0103rin\u0163ii \u015fi bunicii celor care contest\u0103 ast\u0103zi rom\u00e2nitatea arom\u00e2nilor.\u00a0\u00bb<\/strong><\/p>\n

In fine, pentru c\u0103\u00a0cei care contest\u0103 o astfel de afirma\u0163ie : \u00ab\u00a0se \u00eencadreaz\u0103 \u00eentr-o mi\u015fcare neoarom\u00e2nist\u0103 care a fost declarat\u0103 \u00a0ca mi\u015fcare de separatism etnic \u00eentr-un document al guvernului Rom\u00e2niei\u00a0\u00bb<\/strong>.<\/p>\n

Aparent v\u0103 referi\u0163i la una din consecin\u0163ele modific\u0103rii legii 299\/2007, votat\u0103 \u00een 2013 de Parlamentul rom\u00e2n, care include \u00een categoria \u201erom\u00e2nilor de pretutindeni\u201c pe \u201earm\u00e2ni, arm\u00e2nji, arom\u00e2ni, basarabeni, cu\u0163ovlahi, daco-rom\u00e2ni, f\u0103r\u015fero\u0163i, her\u0163eni, istro-rom\u00e2ni, latini dun\u0103reni, macedorom\u00e2ni, macedo-rom\u00e2ni, maramure\u015feni, megleni\u0163i, megleno-rom\u00e2ni, moldoveni, moldovlahi, rr\u0103m\u00e2ni, rum\u00e2ni, valahi, vlahi, vlasi, voloni, macedo-arm\u00e2nji, precum \u015fi toate celelalte forme lexicale \u00eenrudite semantic cu cele de mai sus.\u201c<\/p>\n

Doar al doilea argument se refer\u0103 la arom\u00e2nii din Rom\u00e2nia, celelalte \u00eei includ \u015fi pe cei din \u00ab\u00a0comunit\u0103\u0163ile istorice din vecin\u0103tate\u00a0\u00bb. Pe ace\u015ftia din urm\u0103 vrea s\u0103-i sus\u0163in\u0103 \u00ab\u00a0\u00een plan diplomatic, cultural, educa\u0163ional, religios, organiza\u0163ional\u2026 statul rom\u00e2n\u00a0\u00bb. Pentru ce\u00a0? Ca s\u0103 devin\u0103 rom\u00e2ni, mai ales aceia dintre ei care nu o realizeaz\u0103 \u00eenc\u0103, care nu cunosc limba, istoria \u015fi cultura rom\u00e2nilor\u00a0!<\/p>\n

Ajungem astfel la motivul pentru care noi, editorii site-ului Tr\u00e2 Arm\u00e2nami\u00a0: h\u00e2bari di la arm\u00e2nj luati sh\u2019la armanj dati, v\u0103 critic\u0103m. P\u00e2n\u0103 la o dat\u0103 recent\u0103, v-ati ar\u0103tat mult mai rezervat pe temele sensibile, mai ales \u00een materie de istorie \u015fi politic\u0103 evocate mai sus, dec\u00e2t unii colegi, precum istoricii Stoica Lascu \u015fi Nistor Bardu care au dat dovada de o deosebita agresivitate ca s\u0103 nu mai vorbim de ini\u0163iativele intempestive ale fostului ambasador al Rom\u00e2niei la Tirana Viorel St\u0103nil\u0103 \u015fi ale fostului ministru delegat pentru Rela\u0163iile cu rom\u00e2nii de pretutindeni Dan Stoenescu pe care l-a\u0163i primit la AR \u00een ajunul vizitei pe care acesta a f\u0103cut-o \u00een Albania unde a pledat pentru recunoa\u015fterea minorit\u0103tii rom\u00e2ne. Citind r\u0103spunsul pe care ni l-a\u0163i trimis, g\u0103sim anumite cli\u015fee \u015fi un anumit ton tov\u0103r\u0103\u015fesc care ne amintesc de alte timpuri. “Cine nu e cu noi, e contra noastr\u0103”, cam pe acest principiu sunt trata\u0163i de dumneavoastr\u0103 arom\u00e2nii pe care \u00eei acuza\u0163i de neoarumanism. E o constatare care nu are cum s\u0103 fac\u0103 pl\u0103cere celor care v-au citit atend p\u00e2n\u0103 acum.<\/p>\n

Desigur, nu avem de ce s\u0103 va repro\u015f\u0103m faptul c\u0103 v-ati schimbat cu timpul concep\u0163ia privind limba\/dialectul arom\u00e2n sau pentru c\u0103 considerati c\u0103 statul poate interveni \u00een stabilirea identit\u0103\u0163ii unor persoane cum e cazul cu legea amintit\u0103 mai sus. Independent de rezervele pe care le putem avea din punct de vedere intelectual si moral pentru asemnea convingeri, mai ales \u00een m\u0103sura \u00een care ele nu sunt legate de imperative de carier\u0103 sau de fric\u0103 de \u015fantaj cum s-ar fi putut crede \u00een urma raportului publicat \u00een revista 22<\/em>, nu avem mare lucru de obiectat. Repro\u015ful pe care \u00eel facem este de ordin politic. Lingvist reputat datorit\u0103 pre\u0163ioaselor dumneavoastr\u0103 contribu\u0163ii mai ales \u00een domeniul dialectologiei arom\u00e2ne, cau\u0163ionati o linie aventurist\u0103 \u00een politica extern\u0103 a statului rom\u00e2n privind arom\u00e2nii din peninsula Balcanic\u0103 \u015fi provoca\u0163i prejudicii ireparabile arom\u00e2nilor din Rom\u00e2nia care se prezint\u0103 ca atare, sunt m\u00e2ndrii de cultura \u015fi de istoria lor \u00een \u0163inuturile pe care le-au p\u0103r\u0103sit din diverse motive, m\u00e2ndrie care nu are cum s\u0103 altereze ata\u015famentul pentru \u0163ara \u00een care tr\u0103iesc. Ne referim la asocia\u0163ia \u00ab\u00a0Rom\u00e2nii de pretutindeni\u00a0\u00bb devenit\u0103 Departamentul rom\u00e2nilor de pretutindeni \u015fi ac\u0163ion\u00e2nd sub diverite forme pe plan asociativ \u015fi \u00een media care duce campanii nationaliste agresive, veleitare \u015fi \u00een general cu rezultate contraproductive pentru a\u015fa-zisa protejare a rom\u00e2nofonilor din Republica Moldova \u015fi Ucraina, a muncitorilor imigran\u0163i din Italia sau Spania, a rom\u00e2nilor timoceni \u015fi\u2026 a arom\u00e2nilor[8]<\/a>. Referitor la ace\u015ftia din urm\u0103 \u0163inem s\u0103 v\u0103 reamintim bilan\u0163ul mai mult dec\u00e2t rezervat f\u0103cut de autori arom\u00e2ni precum Theodor Capidan, Constantin \u0162ovaru sau Constantin Constante, asupra \u015fcolilor rom\u00e2ne\u015fti \u00een Imperiul Otoman. Gra\u0163ie acestor scoli, desigur, putem vorbi azi de o cultur\u0103 arom\u00e2n\u0103, \u00eens\u0103 ele au preg\u0103tit practic cadre pentru Rom\u00e2nia mai degrab\u0103 dec\u00e2t pentru regiunile locuite de arom\u00e2ni. Desigur, statul rom\u00e2n a ob\u0163inut statutul de milet vlah<\/em> pentru arom\u00e2nii din Balcani ceea ce a constituit un avans pentru recunoa\u015fterea personalitatii lor la fa\u0163a locului. Totu\u015fi tratatul de la Bucure\u015fti de la 1913 s-a tradus printr-un schimb de scrisori f\u0103r\u0103 nicio garan\u0163ie pentru arom\u00e2ni. Istoricii rom\u00e2ni \u00een perioada interbelic\u0103 au subliniat acest aspect tratat cu mult\u0103 rigoare de un t\u00e2nar istoric de la Ia\u015fi \u00een doua c\u0103r\u0163i ap\u0103rute \u00een ultimii ani. \u00ab\u00a0De\u015fi problema arom\u00e2n\u0103 a fost invocat\u0103 ca una principal\u0103 \u2013 conclude Ionu\u0163 Nistor -, consider\u0103m c\u0103 scopul real al implic\u0103rii rom\u00e2ne\u015fti a fost asigurarea unei pozi\u0163ii privilegiate a Bucure\u015ftiului \u00een Balcani, a unui statut de principal\u0103 putere regional\u0103 pentru Rom\u00e2nia (\u2026). Rom\u00e2nia nu avea un mijloc mai bun de interven\u0163ie \u00een Peninsul\u0103 dec\u00e2t spinoasa problem\u0103 a garant\u0103rii drepturilor membrilor comunit\u0103\u0163ii arom\u00e2ne. Dac\u0103-i reu\u015fea proiectul, atunci ob\u0163inea at\u00e2t pozi\u0163ia politic\u0103 \u015fi strategic\u0103 vizat\u0103, c\u00e2t \u015fi avantaje pentru etnia arom\u00e2n\u0103. \u00bb[9]<\/a>\u00a0\u00a0 P\u00e2n\u0103 la urm\u0103 Rom\u00e2nia a dob\u00e2ndit anumite avantaje, printre care Cadrilaterul, nu \u00eens\u0103 \u015fi arom\u00e2nii\u00a0! Ce sens poate avea reluarea unei asemenea politici \u00een sud-estul european o sut\u0103 de ani dup\u0103 Pacea de la Bucure\u015fti\u00a0? Ori dumneavoastr\u0103 sus\u0163ine\u0163i aceast\u0103 politic\u0103 a c\u0103rui principal efect este prop\u0103\u015firea pe cale ierarhic\u0103 a celor care o inspir\u0103 \u015fi o declin\u0103 \u00een fel \u015fi chip, constituirea unor re\u0163ele de clientela \u00een diferitele \u0163ari unde locuiesc arom\u00e2ni gra\u0163ie unor intermediari asociativi deseori dubio\u015fi \u015fi satisfacerea unor ambi\u0163ii \u015fi fantasme na\u0163ionaliste megalomane.<\/p>\n

Exist\u0103 \u015fi arom\u00e2ni care continu\u0103 s\u0103 cread\u0103 \u00eentr-un viitor european al lor \u015fi al concet\u0103\u0163enilor lor rom\u00e2ni, greci, albanezi, macedoneni ori bulgari\u2026 Crede\u0163i oare c\u0103 acuza\u0163iile pe care le purta\u0163i dumneavoastr\u0103 \u015fi colegii dumneavoastr\u0103 de la SCMR contra a\u015fa-zisului \u00ab\u00a0separatism etnic\u00a0\u00bb vehiculat de nu \u015ftiu ce \u00ab\u00a0neoarom\u00e2nism\u00a0\u00bb care chipurile \u00ab\u00a0submineaz\u0103 coeziunea na\u0163ional\u0103\u00a0\u00bb sunt compatibile cu Recomandarea 1333\/1997 ale Consiliului Europei\u00a0? Crede\u0163i oare c\u0103 autorii Recomand\u0103rii \u015fi deputa\u0163ii care au votat-o \u00een\u0163elegeau prin limba \u015fi cultura arom\u00e2n\u0103 limba \u015fi cultura rom\u00e2n\u0103\u00a0? V-am fi recunosc\u0103tori daca ve\u0163i \u00eencerca s\u0103 r\u0103spunden\u0163i la aceste \u00eentreb\u0103ri, care nu sunt nicidecum retorice.<\/p>\n

Editorii asocia<\/strong>\u0163<\/strong>i Tr\u00e2 Arm\u00e2nami<\/strong><\/p>\n

PS \u00cen mai multe r\u00e2nduri, Nicolae Saramandu ne repro\u015feaz\u0103 faptul c\u0103 articolul \u00ab\u00a0Academia Rom\u00e2n\u0103 postcomunist\u0103, cuib de fo\u015fti spioni\u00a0comuni\u015fti ? Cazul Nicolae Saramandu<\/a>\u00a0\u00bb nu este semnat. Motivul este foarte simplu\u00a0: doar articolele de fond sunt semnate, nu \u015fi comentarile privind \u015ftirile de actualitate cum era cazul cu\u00a0revela\u0163iile din revista \u00ab\u00a022\u00a0\u00bb<\/em>.<\/p>\n

[1]<\/a> spre exemplu Jean-Fran\u00e7ois Gossiaux, \u201eUn ethnicisme transnational: la r\u00e9surgence de l\u2019identit\u00e9 dans les Balkans\u201d, \u00een L\u2019Europe entre cultures et nations<\/em>, dir. Daniel Fabre, Paris, \u20281996.<\/p>\n

[2]<\/a>\u00ab\u00a0Arom\u00e2nii \u00een con\u015ftiin\u0163a contemporan\u0103\u00a0\u00bb, Bucuresti, 2006, pp. 58-80.<\/p>\n

[3]<\/a> \u00ab\u00a0Arom\u00e2nii din Rom\u00e2nia ast\u0103zi\u00a0\u00bb, RRS, XXII, 1-2, Bcucuresti 2011, pp. 153-168.<\/p>\n

[4]<\/a> Ilie Traian, Tiberiu Cunia, un <\/em>\u2028Coresi arom\u00e2n<\/em>, Constan\u021ba, 2002, p. 394.<\/p>\n

[5]<\/a> Manuel des langues romanes<\/em> \/ Andre Klump, Johannes Kramer, Aline Willems, \u00e9ds, Berlin, Boston : De Gruyter, 2014, X-755 p. – (Manuals of Romance linguistics\u00a0; 1), pp. 315-316.<\/p>\n

[6]<\/a> Bucuresti, 2001, pp. 175-176.<\/p>\n

[7]<\/a> SCMR elibera certificate nu de \u00ab\u00a0na\u0163ionalitate rom\u00e2n\u0103\u00a0\u00bb ci de \u00ab\u00a0origine etnic\u0103 rom\u00e2n\u0103\u00a0\u00bb.<\/p>\n

[8]<\/a> Pe aceasta tema puteti consulta pe site-ul nostru\u00a0:<\/p>\n

http:\/\/www.armanami.org\/blog\/actorul-de-origine-aromana-ion-caramitru-fostul-locotenent-de-securitate-eugen-tiberiu-popescu-si-identitatea-etnica-a-aromanilor\/#more-873<\/a><\/p>\n

http:\/\/www.armanami.org\/blog\/habar-19-01-2016-academia-romana-solicitata-in-legatura-cu-standardizarea-limbii-vlahe-de-ministrul-delegat-pentru-relatiile-cu-romanii-de-pretutindeni\/#more-653<\/a><\/p>\n

http:\/\/www.armanami.org\/blog\/aromanii-minoritate-nationala-romaneasca-in-albania\/<\/a><\/p>\n

[9]<\/a> Problema arom\u00e2n\u0103 \u00een raporturile cu statele balcanice (1903-1913<\/em>), Ia\u015fi, 2009, p. 266.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00cen primul r\u00e2nd trebuie s\u0103 v\u0103 spunem c\u0103 nu putem dec\u00e2t s\u0103 ne bucur\u0103m domnule Nicolae Saramandu de faptul c\u0103 anun\u0163a\u0163i public c\u0103 nu v-ati compromis cu organele de control politic \u00een perioada regimului comunist \u015fi c\u0103 suntem onora\u0163i public\u00e2nd pe site-ul Tr\u00e2 Arm\u00e2namea declara\u0163ia dumneavoastr\u0103 pe aceast\u0103 tem\u0103. \u00cen speran\u0163a c\u0103 o confirmare oficial\u0103 […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1173","post","type-post","status-publish","format-standard","hentry","category-habari-news"],"yoast_head":"\nIeri limb\u0103, azi dialect, Arom\u00e2na, domnule Nicolae Saramandu ? 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